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Brian Chenevert
Paul Bunnell
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News Release
The News Release page has a brand new home...
Please note that as of December 25th 2011, this page will be
used for Press releases only.
The latest news, as well as future events can be found on your
brand new Blog "The Koasek Newstand" at:
http://cowasuckabenaki.com/blog/.

2011 Annual General Council MeetingOctober 1st 2011 - Thetford,
Vermont
Our annual meeting this year will be held at
twelve noon at the
American Legion Hall (1851 School House), located west on Vt Route 113 off
I-91, exit 14, about one mile, on top of the hill, to the right, across from
the Thetford Elementary School. All members are welcome to attend.
Our thanks to Chief Nathan Pero and to
the American Legion.

Special Meeting, May 22, 2011
Paul Bunnell May 14, 2011
Kwai Kwai All,
This is a plea for all your help and support for our nation.
We have had several changes and challenges that have hit our people;
a meeting will be held on the 22nd of May (Sunday), at the American Legion Hall in Thetford, Vermont starting at 10 AM, and a pot luck lunch at noon.
Nathan Pero is our new Chief until the present term of office is up in two years. He needs all your support by showing up for this meeting.
Items to be covered are a report on the recent vacancies at the top of our tribal leadership and temporally filling those seats until elections.
Giving reports on the status of our bank accounts, head counts, newsletter registrations and a the Vermont headcount needed for recognition.
Prospects for Vermont recognition and where help is needed, mostly getting our Vermont cousins to apply ASAP.
IT IS EXTREMELY IMPORTANT THAT YOU SHOW YOUR SUPPORT AND ATTEND THIS MEETING ON 22nd MAY at 10 AM. THE FUTURE OF OUR NATION IS IN YOUR HANDS. WE NEED EVERYONE THIS DAY.
Thanks in advance for planning to attend.
2011 Annual Snow Snake Gathering...
 This year, the Koasek Traditional Band of the Sovereign Abenaki
Nation held the fourth annual snow snake games on February 19, 2011
at the home of tribal council member Nathan Pero in Fairlee, VT.
In past years we battled with snow that was too deep and extremely
cold temperatures, and this year we dealt with blustery winds, but
that did not stop people from coming out. This year’s games were
very well attended as we played host to citizens from the Nulhegan
Band of Abenaki, the Elnu Abenaki Tribe, the Antaya Nation of
Quebec, as well as students from UVM’s anthropology class, local
citizens, Antropologist John Moody, and members of the Gray Wolf
Clan of Rumney NH.
The games got off to a late start as a number of guests got lost on
their

way, and due to the wind storm, there was no phone service or
electricity for the first few hours. While we waited for the games
to begin, everyone joined in for some drumming and singing lead by Nulhegan Chief Don Stevens, and we all enjoyed a great pot luck
lunch with a large array of food.
The Snow Snake games themselves were a great success as Koasek Chief
Brian Chenevert started off the games with an excellent throw. The
children went next and non-stop laughter could be heard as they each
took a turn throwing their snakes down the path. The children
proudly stood their snow snake in the side of the snow snake path
wherever their snake stopped hoping the next thrower would not beat
their mark. A dozen or so extra snow snakes were made available for
those guests that did not have their own snakes to throw.

The adults went next and the longest throw of the day and the winner
for this year’s event was Elnu citizen Anthony Longtoe who received
a jug of maple syrup from the Pero Farm. The most memorable throws
of the day were from VCNAA chairman Luke Willard who had a hard time
keeping his snake on the track and received a good amount of
friendly teasing from the other participants lead by his children !
The afternoon was then completed with dessert of maple syrup on snow
served by the Pero Family. It was a great day of socializing and
fun had by all.

2010 Annual General Council MeetingOctober 18, 2010 Thetford,
Vermont
Our annual meeting this year will be held at
twelve noon at the
American Legion Hall (1851 School House), located west on Vt Route 113 off
I-91, exit 14, about one mile, on top of the hill, to the right, across from
the Thetford Elementary School. All members are welcome to attend.
Our thanks to Council member Nathan Pero and to
the American Legion.

2010 Annual Snow Snake Gathering...
Saturday, February 20th, 2010
3rd Annual Abenaki Snow Snake games
in Thetford, Vermont

The
lack snow and cold temperatures didn't stop the Koasek Traditional Band of
Abenaki from hosting the third annual Snow Snake games in Thetford,
Vermont on February 20, 2010!

The
Snow Snake is a
winter game played by the Abenaki. Most Abenaki snow snakes were hand carved
pieces of wood, usually of hickory or ash, that were approximately 18-24
inches long, although some Wabanaki tribes made snow snakes that were up to
6 feet long. If someone wanted to start a game of
snow snake he would run through the village calling out that a game would be
played. Soon all those who wanted to play would join him, each bringing
their own snow snake that may have taken months to make. Then one or more
of the players would take a log approximately 3 inches in diameter and drag
it through the snow to form a path for the snakes to go down.
"For our first year’s games" said Chief Brian Chenevert," the snow was too
deep to make a proper tunnel for the snow snake competition so we made a
make-shift competition area in a long drive way. This year Tribal Council
Member Nathan Pero spent many hours preparing the area for the competition
even trucking in snow!" The point of this year’s game was to just have fun,
there were no winners or losers. The children proudly stood their snow snake
in the side of the snow snake path wherever their snake stopped hoping the
next thrower would not beat their mark. Tribal Citizen Bernie Mortz made a
dozen extra snow snakes so those onlookers who came and did not have one
could give it try. After the games, everyone gathered for a pot luck feast
at the American Legion Hall.

2009 Annual Snow Snake Games
WE HAVE A WINNER OF THE 2009
SNOW SNAKE GAMES !
The day and setting was
perfect for the Second Annual Snow Snake Games that was created by
our Koasek Abenaki Chief Brian Chenevert last year and held in
Randolph, Vermont. This editor's four grandchildren took part in them
with great pride as they were the first recorded snow snake games in
over 250 years.
There was a slight change in location as the White
Pine Association arranged for the 22 February 2009 games to be held
at the White Pine Field in Haverhill, New Hampshire at 1 PM. The day
was beginning to look like the ideal conditions with some snow
predicted.
One of our Koasek citizens bravely showed up at 12:50 PM
with his specially crafted snake cleverly named “Red Road Runner.”
The Second Annual Snow Snake
Games were about to begin. Our excited citizen check the website
before leaving to assure everything was as advertised.
“ 1ST PRIZE $100 WORTH OF GROCERIES DONATED BT AHA- NULHEGAN BANDS
NON PROFIT ORGANIZATION AND $20 CASH FROM WHITE PINE ASSOCIATION
2ND PRIZE $50 GIFT CERTIFICATE DONATED BY FARMWAY AND $20 CASH FROM
WHITE PINE ASSOCIATION
3RD PRIZE $30 WOTH OF 2009 GARDEN SEEDS DONATED BY AGWAY AND $20
CASH DONATED BY WHITE PINE ASSOCIATION
FOOD SALE & BAKE SALE AND RAFFLE WITH ENTERTAINMENT WILL BE
IN THE HAVERHILL TOWN BUILDING GYM THROUGHOUT THE DAY”
But wait a minute, our
concerned Koasek Warrior thought to himself as he looked around the
vacant field and empty parking lot. He had just completed the nearly
30 mile trip to eagerly participate in the historic games. He didn’t
care about which winning spot; Win, Place or Show. He just wanted to
grab one spot. He then noticed a note some person left behind
stating that the games were canceled because of the oncoming snow. Our lonely and disappointed
sportsmen was now totally confused. He looked up into the sky and
glanced around the field and couldn’t believe the snow snake games
were canceled because of SNOW! He looked up into the sky once again.
This time knowing that his ancestors were laughing at these
modern-day people who called themselves Native American’s. How could
they have snow snake games without snow? He thought again about the
two websites he checked before leaving his home and how they never
told of any cancelation announcement. Our Koasek Warrior then walked
to the edge of the field and gave “Red Road Runner” one hard shove
across the snow. It went good, not fast, but good. Maybe he won a
Place or a Show spot, but no judge or White Pine Association member
was there to congratulate him and present his prize, so after
waiting until 2 PM, he got back into his car and drove back home
where some snow indeed fell. Not a blizzard or life threatening
disaster that would have kept any real Native American Brave from
participating in the Koasek Snow Snake Games. Now, he had to return
home and tell his family that all the Indians couldn’t come out and
play in the snow because it was going to snow!
By: Chief Paul Bunnell, U.E.

2009 Annual Meeting
October 24, 2009 Thetford,
Vermont
Our annual meeting this year will be held at the
American Legion Hall (1851 School House), located west on Vt Route 113 off
I-91, exit 14, about one mile, on top of the hill, to the right, across from
the Thetford Elementary School. All members are welcome to attend.
Our thanks to Council member Nathan Pero and to
the American Legion.

May 25, 2009
Great news ! Our corn has returned once again !
Nathan E. Pero, Sub-Chief of the Nolka Clan, and a member of our Tribal
Council, recently met with Charles Calley, from Newberry, Vt. Mr. Calley
graciously accepted to give our band some Abenaki Corn seeds, a variety of
corn which the Calleys have been growing for years. It will permit us to
start growing our corn immediately, in order to have a good enough supply to
share with our band members for next year crop.
Once again, our thanks to Charles Calley for his cooperation !
For more details, please visit:
http://www.CowasuckAbenaki.com/Abenaki_Corn.html

Press Release 14 January 2009
To whom it may concern,
This letter is to inform you that former Koasek Traditional Band of the Sovereign Abenaki Nation Chief
and Citizen Nancy Millette (a.k.a. Lyons and Cruger) is no longer a Chief, Representative or Citizen of the Koasek
Traditional Band of the Sovereign Abenaki Nation. Please keep this information in mind in any
future dealings with Ms. Nancy Millette; please do not confuse her group with the original Koasek
Traditional
Band of the Sovereign Abenaki Nation.
Tribal Council
Koasek Traditional Band of the Sovereign Abenaki Nation
P.O. Box # 147
Post Mills, VT 05058

Sunday, May 18th, 2008
Sub-Chief
Leo Wise Owl Decoteaux Laid to Rest
The Late Leo "Wiseowl" Decoteaux
Former Brigadier Gen. of the VT State Guard and
Sub-Chief of the Koasek
Traditional Band of the Sovereign Abenaki Nation
At 10 AM on May 15th, in conjunction with
the Vermont National Guard Honor Guard, military ceremonies at the Vermont
National Veterans Cemetery in Randolph Center, VT, for the burial services
of 73 year old VT National Guard CSM Ret'd, Leo "Wiseowl" Decoteaux of
Barnet, VT , who was also a Brigadier General in the Vermont State Guard,
and a Sub-Chief of the Koasek Traditional Band
of the Sovereign Abenaki Nation of Vermont, were conducted along with the ancient traditional Abenaki
Honoring Ceremonies of Burial.
This is the 1st time in the history of the
Vermont National Veterans Cemetery in Randolph Center, and possibly in any
of the several states, in State run National Cemeteries in the
United States, that the Military Honor Guard and any Native American Tribal
group has ever cooperated and coordinated in such
Honoring Ceremonies for deceased Native American Veterans during burial
services in these said National Cemeteries.
CSM, USMC Ret'd McHugh, who is the
Superintendent of the VT National Veterans Cemetery, was quite pleased with
the way the two different ceremonies were done to honor a Native American
especially here in Vermont, for a well known and highly respected Abenaki
veteran. The Superintendent looks forward to future joint Honoring Ceremonies of Burial by the Vermont
National Guard and the Vermont Abenaki, for Vermont's Native American and
Abenaki veterans. The Vermont National Guard Honor Guard was under the watchful
eye, caring care and command of the Cemetery Superintendent, USMC CSM
Ret'd McHugh. The ancient Abenaki Honoring
Ceremonies of Burial were conducted by Spiritual Elder and official Sacred
Pipe Carrier of the Abenaki Nation, Burton DeCarr of the St
Francis/Sokoki Band of Missisquoi in Swanton, VT Ret'd Chief Howard F
Knight, a disabled Vietnam veteran and a member of the Koasek
Traditional Band Council of Newbury, VT; and Clan Chief Eric Floyd of the
Horicon-Cowasuck Nolka (Deer) Clan of the Abenaki Nation, a
sub-band of the Koasek Traditional Band Council. All of the participants of the Honoring
Ceremonies, both from the VT National Guard's Honor Guard unit who did such
a wonderful job at the burial service for our Sub-Chief, Leo
"Wiseowl" Decoteaux, and those from the Abenaki Nation felt extremely
honored to be a part of the 1st joint Military and Abenaki group
burial
ceremonies in honoring a highly respected and loved Native American Veteran
of Vermont Abenaki ancestry in the Vermont State National
Veterans Cemetery.

Abenakis Get National, Regional and Local Support
One of the Headlining Dancers
Picture Taken at Dartmouth Pow Wow
Haverhill, NH - Saturday, May 17th, 2008
The Koasek Abenaki Tribe
will host the second annual Nawihla Native American Festival at the VFW
Field, North Haverhill, NH on May 31 and June 1, 2008. Drum groups and
dancers will be coming in to perform from all over New England with a
special performance by the Iroquois Traditional Singers and Dancers from New
York.
Nawihla, an Abenaki word meaning " We are
returning home", is a name chosen to honor the rich Abenaki history of the
Meadows and the ancient Mission du Loup which was built to
christianize the Abenaki of the Newbury and Haverhill area in 1685.
Nawihla Native American Festival will
celebrate the history of the Koas Abenaki who lived in the meadows of
Haverhill and Newbury for hundreds of years and still live today.
The area which embraces the Connecticut River as well as the Ammonoosuc River was
well known to Native People all over Canada, New York and New England.
Native people would travel the rivers to visit and trade with the Koas
Abenaki of the meadows. During the French Indian wars the well traveled
route connecting the tribes of the south with the north was through the
meadows on Haverhill and Newbury.
The history of the original people and the meadows has been over looked in recent years.
It is an important part of the history of both the State of Vermont and the
State of New Hampshire.
Nawihla has received
financial help this year from New Hampshire Council on the Arts, the
National Endowment on the Arts, Wal-Mart, Nookta Lodge and the All Seasons
Motel, Beckett Academy, FarmWay Bradford, Wells River Savings Bank,
NuNaturals, Kevin Fagnant Builders, Fennway Builders, Mashantucket Pequot
Nation Graphics Department and Schemitzun committee, the Town of Haverhill
and the VFW. "This event is a major undertaking," stated Koasek (Cowasuck) Tribal
Council". "However, it is a wonderful celebration of art, dancing and music
and gives us great pleasure to bring to the public a taste of our history
and ancient cultural identities."
Nawihla will also host an 18th century
living village where the public can take a walk through yester-year and
experience the life-ways of 18th century Abenakis. In the 18th century, the Abenakis would trade many of their goods with ocean voyagers. Many things
changed during that era and lodges were often times made from old torn ship
sails made of canvas. Many of the lodges in the encampment will reflect that
era as the Natives cook traditional food and demonstrate making of
traditional crafts. Members of the living village will welcome questions and
tell stories as visitors curiosity rises.
Special guest performance by the Aztec
dancers of Mexico is scheduled for 2 PM both Sat and Sun. Special dancing
and singing will take place throughout the two days with the Iroquois
Traditional Singers and dancers. The public will be asked to participate!

Koasek Nawihla will be hosted May 31 and
June 1 in North Haverhill, NH and the gates will open at 9 AM Saturday
May 31st untill 5 PM; and June 1st, from 10AM to 5 PM. Grand Entry of
all dancers entering the circle will begin at Noon each
day. The Aztec Dancers will perform approximately at 2 PM each day. The Festival
Directors encourage people to bring lawn chairs. In the case of rain the gym of
the North Haverhill Town Building located next to the VFW field will be used.

Tuesday, March 18th, 2008
Special Announcement
What: Grandmother Doris 11th annual honoring
When: Being held May 10th 2008 begining at Noon.
Where: At end of Monument rd.
Who: Natives and Non Natives welcome
There will be a Feast following ceremony at Mary DeCarr's on Parsons Ave, St Albams Town.
POTLOCK ~ Please bring a dish to share.

Wednesday, February 20th, 2008
Abenaki Snow Snake revived
in Randolph,Vermont

The deep snow and cold temperatures didn't
stop the Koasek Traditional Band of Abenaki from reviving the ancient Snow
Snake games in Randolph, Vermont on February 16, 2008
The Snow Snake is carved from a flatten
piece of wood with the front curved up some with the back of the stick being
notched for an easy throw. In ancient times this game was performed after
that winter hunts. The hunters from several villages would get together for
competitions. After spending many hours making a snow snake everyone would
hope theirs would be the one that would travel the furthest as the looser
had to give over his snow snake to the winner!

" Normally" said Chief Brian Chenevert, " a
long shallow tunnel would be made in the snow for the snow snake
competitions. This year there was just too much snow but after a year of
preparing for this competition we weren't about to wait another year so we
made a make- shift competition area in a long drive way." The snow snake
competition didn't have any winner or losers this time around. Everyone just
had fun and everyone went home with their own snow snake. The children had
worked hard for months on their snow snakes and had a competition of their
own. They proudly stood their snow snake in the side of the competition
runway wherever the snake stopped hoping the next thrower would not slide
past their mark. After the games everyone gathered for a pot luck feast,
drumming and singing and great deal of fun.


Friday, December 14th, 2007
Monument has a place at White House
By Katie Winter of the Pipestone County Star

Abenaki represented at the White House
The work of a pipestone artist is hanging on the White House Christmas Tree.
Pauline Matthews designed an ornament representing the Pipestone National Monument as part of First Lady Laura Bush's
choice of "Holiday in the National Parks" as the theme for this years Christmas tree.
The tree is the centerpiece of the Blue Room and on it Matthews' ornament hangs with 346
others, uniquely designed to depict the essence of national park service sites across the
U.S.
"I never imagined my work would be in the White House," Matthews said, "but I'm glad it is. It is an honor."
The ornament, titled a "Prayer for Peace," features a depiction of the Sacred Pipe carved by American Indians from the red
stone quarried on the Monument site as well as various symbols from Native tribes that stand for peace and spirituality. Matthews
also mixed acrylic paints to match the red stone color for the ornament's background."The Pipestone National Monument is a spiritual place and a place of peace," Matthews said. "The Native Americans use
the Sacred Pipe for ceremonial purposes and to send their prayers to the Great Spirit. In the past Indians from warring tribes worked together
in peace to get the sacred red stone. Now all races need to come together in peace for the purpose of creating a healthier and more spiritual
new world in which to live." Matthews, a descendant of the Cowasuck Band of the Abenaki Nation, used the ornament
as an opportunity to honor her heritage, her craft and her love of the Monument.

Pauline Matthews - Citizen of the Koasek Band
“This kind of culminated all my journeys so far in this one 18 inch” Matthews said. “A lot of my passions
are here, from the Monument to my Native American spirituality to my art work.” Matthews spent four days actually painting
the spherical ornament and a couple of weeks planning and researching the symbols and design. She poured through reference books
and scoured the Internet for the right symbols to convey her message. In the end, she settled on symbols that were close in
meaning and then painted them according to her interpretation of them. “A lot of it holds true to the symbols that
Native American actually used,” Matthews said, “but I’m saying it’s my own interpretation because various tribes have various
interpretations of these symbols.”
One side of the ornament is divided into three circles, each with their own symbols.
The smallest inner circle represents the “Circle of Spirituality” and features four drawings. They are “The Tree of Life,”
“The Water,” “The Sunrise” and an Algonquin curve design. “The Tree of Life represents that we are all connected as one
and rooted to Mother Earth,” Matthews said. “The Water represents the rivers and oceans that connect all nations.
The Sunrise represents new beginnings and inner light as well as the Abenaki Nation, or ‘People of the Dawn land.’
The Algonquin
curve design represents the medicinal herbs that various tribes used at the Pipestone National Monument.” The figures and colors
of the middle circle represent the Circle of Life. Matthews used images associated with humanity, spirituality and creation.
The outer circle features crossed arrows, which stand for friendship, a dragonfly that symbolizes peace and renewal and a morning
star, a sign of purity of spirit and courage.
Matthews was selected by Superintendent Jim LaRock to represent the Pipestone National Monument in this national project.
“Matthews created an outstanding ornament design that symbolized the pipestone quarries and the spiritual significance of the pipe
to American Indians,” LaRock said in a National Park Service news release. “Her ability to capture these qualities
comes from her understanding and deep feelings for the quarries and the role they play in American Indian culture.”
The ornament will not be returned to the Matthews, instead it will be put into the National Archives along with the 346 others
representing the country’s 391 National Park Service sites. “The ornaments tell the stories of our parks,” said National Park
Service Director Mary Bomar, “just as our parks tell the stories of our nation.”
Matthews wants those stories to include the Abenaki people, who are not yet federally recognized. “This was also my way of
making the statement. “We have not disappeared. We are still here,” Mathews said. “I thought this would be a good way to have
the Abenaki represented.”

Friday, September 21st, 2007
Chief Nancy Millette steps down as Co-Chief of the Koasek
(Cowasuck)Traditional Band of the Sovereign Abenaki Nation.

Thursday, March 22nd, 2007
Nawihla Festival
The Koasek Abenaki Nation will host it’s
first Native American Festival and Pow Wow on June 2 and 3, 2007 at the
Woodsville Community Field, Woodsville, NH. The schedule includes over 30
arts and crafts venders, four drum groups, December Wind Native Folk Rock
Band on Saturday night. A detailed time schedule will be available to
the public in advance of the Pow wow.
The Native American Pow wow has been named
Nawihla which in Abenaki means“ I am returning home”. Haverhill and
Newbury meadows have historically been the center of commerce for the Koasek
Abenaki until the contact era. Back in historic times many other tribal
nations would come to the meadows to trade with Abenaki by way of the Long
River ( the Connecticut River). Nawihla will be a huge celebration welcoming
the Abenaki and other Native People back home.
To bring back a glimpse of what life was
like for the Abenaki in the meadows, a
historic village will be set up complete with blanket trading and craft making
demonstrations through out the weekend. The public will be welcome to visit
the village and ask questions and even purchase some of the hand tooled
items on the trade blankets.
Nawihla organizers have been working in partnership with other area business for the Native American event.
Haverhill Alumni Hall will host a lecture with Trudy Ann Parker on May 30th.
Trudy Ann Parker (Abenaki) is the author of Aunt Sarah, Woman of the
Dawnland and Big Snow Little Snow. Aunt Sarah is a book about Trudy’s Aunt
who lived to be 108 winters. Big Snow Little Snow is based on the logging
day of the Connecticut River. On May 31st Joseph Firecrow, Northern Cheyenne
Granny Nominee will perform a music concert at Alumni Hall.
Other events have also been scheduled and will be sponsored
by the Town of Haverhill, Nootka Lodge, Woodsville Guaranty Bank and the Koasek
(Cowasuck) Abenaki Tribal Band.

Tuesday, November 28th, 2006
Vermont Commission On Native American Affairs
Website Debuts

Abenaki seek to buy Old Schoolhouse
in Wells River for Cultural Center
Published September 14, 2006 By Peter Jamison Valley News Staff Writer

Wells River, Vt. -- Four months after Vermont's government recognized their existence, the Abenaki Indians aren't
asking for a stirring landscape in order to rebuild their culture. Other tribes have land grants in the high
desert of Arizona or the rolling forests of upstate New York. What the Upper Valley's Abenaki want is a squat brick building --
one on which they say their survival as a people depends.
The Abenaki Nation's Cowasuck band, which
farmed the fertile flats along the Connecticut River before the arrival of
European settlers, is trying to raise money to buy the Old Village
Schoolhouse on Route 5 in Wells River, in the town of Newbury, Vt. The aim
is to renovate the building, now used for apartments and office space, and
use it as an Abenaki cultural academy.
The Abenaki, unlike their neighbors, the Iroquois, were never given a reservation, and as a result have been blending
for centuries into the dominant European-American culture of Northern New
England. This assimilation had a cost. Today, Abenakis are scattered across
Vermont, New Hampshire, northwestern Massachusetts, part of New York and
parts of Canada. Without a physical nucleus, the band says, their customs
and language are being lost. [...]
The Abenaki fight to preserve a coherent cultural identity got a boost in May, when Vermont Gov. Jim Douglas signed
into law a bill that recognized the tribe. As a result of recognition, Abenakis may
claim minority status in job and college applications, seek grants available
to American Indians and eventually sell crafts and artwork with a special label. But the state hasn't yet decided what
criteria a person must meet to be counted a citizen of a band. [...]
Charlie and Sarah Calley of Newbury own the schoolhouse, which they have offered to sell for $289,000.
By coincidence, the Calleys inherited a
strain of finger-sized sweet corn from the late Carroll Greene, a farmer in
Deering, N.H. Greene's ancestors had been among the first English settlers
in the Upper Valley, and were given corn seeds by the Abenaki in the 18th
century, the Calleys said. Yesterday, in a small ceremony that seemed geared
toward the half-dozen photographers and reporters present, the Calleys
gifted the Cowasuck tribal council with a handful of the corn, which can be
used as seed for a new crop.

Band Citizen Mike Fenn said he plans to
plant some of those seeds on the 17 acres he just bought across the
Connecticut River in North Haverhill. Fenn said he knew he had Indian
heritage growing up, but didn't begin to learn about his ancestors' culture
until he attended the University of New Hampshire, where he took courses on
American Indian history. Recently, he got back in touch with Millette, an
old family friend, who is helping him reconstruct the remains of a fragile
Abenaki past. “I have Scottish in my blood, but I've
always felt the Indian side more,” Fenn said. “Now I'm looking
forward to bringing it out.”

Koasek Abenaki Receive Gift
By Jacob L. Grant, Staff Writer
The Caledonian Record - Wells River,VT
Sarah Calley gifts corn to Chief Nancy Millette
They've been called the "original Vermonters." They are a tribe that was here well before
the first settlers. And in the next few generations the last vestiges of their nation could become extinct.
There are some within the nation who have been working to preserve their ways and traditions and on Wednesday, a
little more hope was granted. At the Old School House in Wells River, the
Koasek Abenaki nation accepted the return of the corn seeds of their
ancestors and took another step toward acquiring the schoolhouse for their
planned White Pine Cultural Center. Plans for the center - which comes
under their nonprofit White Pine Association - include cultural exchange
programs, historic preservation and language preservation. "We only have a few left who can speak the
original language," said Chief Nancy Millette. "I expect it will be extinct
in the next generation, maybe two, if we don't start preserving it now."
Lyons (Millette) is leading the way to secure money through grants, donations and fund-raisers to buy the building from Charlie
and Sarah Calley of Newbury, who said the building is being used for office space and apartments. Negotiations are taking place now, the Calleys said.
"We can't imagine better stewards for this building," said Sarah Calley during a short ceremony in front of the
schoolhouse Wednesday afternoon.
The big focus of the day though was the return of the Abenaki corn seeds, which have been out of the hands of the
original people for about 300 years. Though it may seem like a small gesture on behalf of the Calleys, it meant a
lot to the Nation's citizens who gathered at the school to receive the gift.
"This is the first time in 300 years our corn has come home to us," Millette said.
"As customary after receiving a gift", Millette said, "the Abenaki would give a gift in return". She then presented
the Calleys with Indian sage - an herb used for prayer ceremonies - a small Abenaki
basket and a T-shirt bearing the name of the Koasek Abenaki Band.

A Cherished Tradition
Centuries before the arrival of English
settlers in the 1760s, the native Abenaki people grew corn on the fields of
the oxbows of the Connecticut River in Newbury, Vt., and Haverhill, N.H.,
according to historical information gathered by Charlie and Sarah Calley.
When the settlers arrived, they obtained corn seeds from the Indians and
continued growing it, always saving enough seed for next year's planting.
The process of planting this corn, which
only grows about waist high and produces one four-inch ear per stalk, was
passed down through the generations of the settlers and eventually came to
the family of the late Carroll Greene. The Calleys met Greene in 1973. Greene, who
had grown up in Newbury, grew the corn exclusively. He eventually gave the
Calleys several ears of dried seed corn and asked them to keep the process
going. Every spring since 1973, the Calleys said, they have planted the
seed, thinning and weeding the rows and enjoying the corn, which comes
early, usually in July. The Calleys said the corn withstands drought very
well, thrives in a wet summer and never gets diseased.
The Koasek Abenaki plan to redistribute the
seeds and start replenishing the corn. Millette said there are even a few
members in their tribe interested in growing the corn themselves.
The return of their corn and the process of
preserving their tribe marks some very important steps in the history of the
Abenaki since they achieved official state recognition last May. For 30
years the Abenaki have fought for a bill recognizing the tribe's existence
in Vermont. They finally won state recognition in 1977, but the recognition
was later rescinded.

August 4th, 2006
Gov. Douglas appoints all-Native Native American Affairs Commission
Gov. Jim Douglas on Thursday announced his
appointments to the new Vermont Commission on Native American Affairs.
The seven-member group is made up entirely of Native Americans, and was formed
following the signing into law of Act 125, the bill giving State recognition to Vermont's Abenaki People, three
months ago to the day.
Appointees include:
Don Stevens, 40, of Enosburg Falls;
Chair; Mark Mitchell, 52, of Barnet;
Judy Dow, 52, of Essex Junction;
Timothy de la Bruere, 24, of Newport;
Charlene McManis, 53, of Worcester;
Jeanne Brink, 61, of Barre.
The members were announced in a statement issued by Douglas' office.
Mitchell will serve as Chairman of the
Commission. A graduate of Daniel Webster College,
Mitchell is a former member of the Governor's Commission on Native American
Affairs and former executive director of the Abenaki Self Help Association,
Inc., where he developed and implemented programs for education, employment,
economic development, youth, substance abuse and housing. He is currently
employed as program director for the Becket Family of Services in Pike,
N.H., which serves troubled and underprivileged youth in residential and
academic settings and is a behavioral consultant to similar programs.

May 8th, 2006
Howard "Grandfather Circle" F. Knight Jr. is
no longer a Chief of the Koasek (Cowasuck) Traditional Band of the Sovereign Abenaki Nation.
He is now acting as Senior Advisor to the Band since stepping down April 18th,
2006.
May 5th, 2006
Brian Chenevert and Nancy Millette voted in as Chiefs by band citizens.

April 19th, 2006
Jeff Benay, Chairman Of Native Affairs Commission
Announces that S.117 State Recognition
of the Abenaki People will be signed by Governor Douglas on May 3rd, 2006 at 10
AM on the Steps of the State House.

April 15th, 2006
Abenaki Councils in Unity move Forward
Historically the Abenaki Nation’s territory
consisted of Vermont, New Hampshire, Southern Quebec, Western Maine, Eastern
New York and North Western Massachusetts. With in this territory are many
bands historically and many are alive and well today. In the last few months
many of these councils have been meeting in Unity to plan for the future and
help pave way for the generations to come. Councils and Bands have been
focusing on programs to help preserve and make available to the youth and to
the next generations issues that have always been on the minds of many.

Jeff Benay, Vermont’s Commissioner of
Native American Affairs, Fred Wiseman historian, David Stewart Smith,
Penacook and historian, Peter Newell, Intertribal Council, Roger Longtoe, El
Nu Band, Howard Knight, Cowasuck, Yvon and Yannick Mercier of Sherbrooke, PQ
are all pooling together the ancient history of their area and research to
share and document for the future. All the bands above and several other
groups are working to help Unify the bond between their band citizens as one
Nation working for the better of all. Elders who are part of the Councils in
Unity bring a spiritual awareness all focusing on the importance of
brotherhood, responsibility, peace and ancient protocol. Fred Wiseman with
the help of Jeff Benay and the Seven Fires, has recently produced a DVD
"Out of the Darkness" which is a work in progress. With a
projected finish date of 2009, it is Wiseman’s ambition to work with all the
historians, re-enactors, families and leaders in Unity to complete this
documentary film, which will give a good over all perception of the entire
Abenaki Nation. All councils in Unity are working toward a better cultural
awareness with schools to help the diversity to include the Abenaki children
in all of the territory. Peter Newell, has been working with the schools in
his area of New Hampshire and has put into place a program for the Abenaki
students. Jeff Benay and other members of the Vermont NA Commission in years
pass were able to produce a Teachers Guide to help the teachers and schools
in VT. Many others citizens of the Abenaki have been making head way in the
educational fields with in their area. Missisquoi in Swanton has a museum at
their nation headquarters that is open to the public.
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Copyright © 2011 Koasek Traditional Band of
the Sovereign Abenaki Nation |
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Last update:
16/01/2012 |
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